II
I dream
of a Ledaean body, bent
Above a sinking fire. A tale that she
Told of
a harsh reproof, or trivial event
That changed some childish day to tragedy
-
Told, and it seemed that our two natures blent
Into a sphere from youthful
sympathy,
Or else, to alter Platos parable,
Into the yolk and white of
the one shell.
III
And thinking of that fit of
grief or rage
I look upon one child or tother there
And wonder if she
stood so at that age -
For even daughters of the swan can share
Something
of every paddlers heritage -
And had that colour upon cheek or hair,
And thereupon my heart is driven wild:
She stands before me as a living child.
IV
Her present image floats into the mind -
Did Quattrocento finger fashion it
Hollow of cheek as though it drank the wind
And took a mess of shadows for
its meat?
And I though never of Ledaean kind
Had pretty plumage once -
enough of that,
Better to smile on all that smile, and show
There is a
comfortable kind of old scarecrow.
V
What youthful
mother, a shape upon her lap
Honey of generation had betrayed,
And that
must sleep, shriek, struggle to escape
As recollection or the drug decide,
Would think her son, did she but see that shape
With sixty or more winters
on its head,
A compensation for the pang of his birth,
Or the uncertainty
of his setting forth?
VI
Plato thought nature
but a spume that plays
Upon a ghostly paradigm of things;
Solider Aristotle
played the taws
Upon the bottom of a king of kings;
World-famous golden-thighed
Pythagoras
Fingered upon a fiddle-stick or strings
What a star sang and
careless Muses heard:
Old clothes upon old sticks to scare a bird.
VII
Both nuns and mothers worship images,
But those the candles light are not
as those
That animate a mother's reveries,
But keep a marble or a bronze
repose.
And yet they too break hearts - O Presences
That passion, piety
or affection knows,
And that all heavenly glory symbolise -
O self-born
mockers of mans enterprise;
VIII
Labour is blossoming
or dancing where
The body is not bruised to pleasure soul.
Nor beauty
born out of its own despair,
Nor blear-eyed wisdom out of midnight oil.
O chestnut-tree, great-rooted blossomer,
Are you the leaf, the blossom or
the bole?
O body swayed to music, O brightening glance,
How can we know
the dancer from the dance?